![]() ‘Get up, and walk’? 6“But so that you may know that the Son of Man hasĪuthority on earth to forgive sins”-then He said to the paralytic,įor God, physical and spiritual healing are equally easy to perform as they serve his purposes, but it is likely that physical healing is being emphasized in the passage in question. Mt 9 5“Which is easier, to say, ‘Your sins are forgiven,’ or to say, Jesus often linked salvation and healing together. While it is true that Isaiah 53:5 is talking about transgressions and iniquities, peace and physical healing can be by products of saving grace. Who pardons all your iniquities, Who heals all your diseases Psalm 103:3 provides a typical example of the use of הָ֝רֹפֵ֗א (hā If Isaiah wanted to emphasize the salvation aspect, he could have used a word like “yeshuah” or even “arukah” which carries a connotation of restoration. The prophet: “HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OURĪs Perry’s Logos chart illustrates, the word “rapha” has a strong association with physical healing. 17This was to fulfill what was spoken through Isaiah ![]() 8:16When evening came, they brought to Him many who wereĭemon-possessed and He cast out the spirits with a word, and healedĪll who were ill. ( Matthew 6:10) When God's kingdom is established here on earth, Jesus the king of that kingdom will fulfill the prophecies of physical restoration of mankind ( Isaiah 33:24 35:5,6) The miracles Jesus did while here on earth will pale in comparison to what he will do for mankind in the future.įor additional information about God's kingdom, see the web article " What Will God’s Kingdom Accomplish?"įortunately, Jesus himself answered that question in Matthew by quoting the previous verse, Isaiah 53:4. Jesus taught us to pray for God's will be done here on earth. Jesus' ransom sacrifice will also be for physical healings. In these ways the goat “for Azazel” pictures the sacrifice of Jesus Christ. He demonstrated the provision of God to take sinfulness into complete oblivion. Note how this is applied via the explanation in the topic " Azazel" in the Insight on the Scriptures:Īs the apostle Paul explained, by Jesus’ offering of his own perfect human life as a sacrifice for the sins of mankind, he accomplished far more than had been achieved by “the blood of bulls and of goats.” ( Heb 10:4, 11, 12) He thus served as “the scapegoat,” being the ‘carrier of our sicknesses,’ the one “pierced for our transgression.” ( Isa 53:4, 5 Mt 8:17 1Pe 2:24) He ‘carried away’ the sins of all who exercise faith in the value of his sacrifice. It is through the ransom sacrifice of Jesus Christ that we have our sins forgiven and can have a righteous standing before Jehovah God. Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness-by whose stripes you were healed. The apostle Peter refers to this Messianic prophecy in 1 Peter 2:24 Is Isaiah 53:5 talking about physical healing or spiritual healing? The ultimate healing, when physical and mental as well as spiritual healing is guaranteed to be complete, is when we are in heaven. But, the primary focus is on a restored relationship and forgiveness of sin. For, a stray lamb often needed wounds healed. Verse 6 is the illustration of a sheep gone astray, which again point to restoring the relationship with God. Verse 4 hints at including mental healing.While the concept of physical healing is included, the full meaning is that we are restored and made whole. ![]() See Tetelestai - What did Jesus really say in John 19:30 assuming he spoke Aramaic or Hebrew? In the Law שָׁלֹום is used to mean restitution, that restitution for the wrong has been made right and the penalty paid. However, this word has a much richer meaning that our English word peace. Upon him was the chastisement that brought us peace, But he was pierced for our transgressions The poetic structure of verse 5 are synonymous parallels.
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